My research interests to date have generally covered four broad areas of inquiry.
How do illustrated media like comic books and animated films do religious work? Is there a way that the media logic of comics and cartoons (empaneling, encrustation, gutters, compositing) might help us think about religious world-building? Publications on this topic include articles in Nova Religio (2007) and the Japanese Journal of Religious Studies (2012) as well as my 2012 book Drawing on Tradition: Manga, Anime, and Religion in Contemporary Japan. This research has been supported by the Crown Prince Akihito Scholarship Foundation.
Who defines what counts as “religion” and who gets to be free? How do shifting historical circumstances and cultural clashes dictate changes in conceptions of religious freedom? I addressed these questions and more in Faking Liberties: Religious Freedom in American-Occupied Japan (University of Chicago Press, 2019). Related articles have appeared in The Asian Journal of Law & Society (2016) and Religion Compass (2014). This research has been supported by Fulbright-IIE, the Whiting Foundation, and the Mellon Foundation.
How have various interest groups in Japan and the United States used semantically ambiguous terms like patriotism, propriety, morality, freedom, vocation, sexuality, security, and choice to get religion into taxpayer-funded schools (or keep religion out of them)? I address this question by focusing on examples from 1945 to the present. This research has been supported by the Social Science Research Council and the Japan Foundation Center for Global Partnership.
Operating on the assumption that understanding why we call some things “religion” requires investigating the assumptions undergirding tax exemption, this developing book manuscript explores asceticism and consumption, alongside eleemosynary status, land use, and the corporate form. Early forays into the subject of religion and economy have appeared at Sacred Matters, in my 2016 article in Material Religion, and in my coauthored article in the Journal of the American Academy of Religion (2020).